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Luke 23
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And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
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And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
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And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
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And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
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And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
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And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
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And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
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Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
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And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
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And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
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And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
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And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
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And there followed him a great company of people, and of women, which also bewailed and lamented him.
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But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
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For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
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And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
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Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
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And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
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And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
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And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
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But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
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And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
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And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
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Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
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And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
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And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
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(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
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And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
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And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
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And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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Chapter Study & Analysis
Overview
Luke 23 recounts the trial of Jesus before Pilate and Herod, the crucifixion at Calvary, and the burial by Joseph of Arimathea. It emphasizes the innocence of Jesus and His extraordinary grace toward those who persecuted Him.
CONTEMPORARY APPLICATIONS
1. Grace for the Enemy: Jesus prayed for those who crucified Him (v. 34). This radical forgiveness is the standard for how we should treat those who wrong or persecute us.2. The Promise of Paradise: The thief on the cross was granted salvation through a simple cry of faith (v. 42-43). It is never too late to turn to Christ; His mercy is available to the very end.
3. The Response of Nature: The darkness and the rending of the veil (v. 44-45) testify that this was no ordinary execution. The sacrifice of Christ is the central event of all human history.
Practical Lessons
FORMAL PRAYER
O Suffering Savior, who wast numbered with the transgressors for our sake: we adore Thee for Thy dying love. Grant that we may mirror Thy forgiveness toward others and always remember the promise of Paradise that Thou hast secured for us through Thy cross. Amen.