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For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
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Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
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Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
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Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
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Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
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That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
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(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
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For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
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For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
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Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
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What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
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And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
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And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
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Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
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For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
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And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
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What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
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But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
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Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
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As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
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Chapter Study & Analysis
Overview
Romans 9 delves into the profound mystery of God’s sovereign election. Paul expresses his deep sorrow for Israel’s unbelief but defends God’s faithfulness, explaining that not all physical descendants are children of the promise and that God has mercy on whom He will have mercy.
CONTEMPORARY APPLICATIONS
1. The Sovereignty of God: God is the Potter and we are the clay (v. 21). We must learn to trust His wisdom and justice even when His choices and ways are beyond our human understanding.2. The Purpose of Election: God’s purpose is not based on human works but on His calling (v. 11). This humbles our pride and reminds us that our salvation is entirely a work of divine grace.
3. The Stumblingstone: Israel stumbled at the "stumblingstone" by seeking righteousness by works rather than faith (v. 32). We must ensure our confidence remains solely in Christ, not in our religious performance.
Practical Lessons
FORMAL PRAYER
O Sovereign Lord, who art the Potter of our souls: we bow before Thy holy will. Grant us the humility to accept Thy mysteries and the faith to rest in Thy mercy, knowing that Thou doest all things well for Thy glory. Amen.