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But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
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Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
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And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
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And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
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Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
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(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
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Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
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And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
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He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
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But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
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Chapter Study & Analysis
Overview
Romans 4 uses Abraham as the primary example of justification by faith. Paul demonstrates that Abraham was counted righteous because he believed God’s promise, long before he was circumcised or the Law was given, proving that the promise is for all who believe.
CONTEMPORARY APPLICATIONS
1. Credited Righteousness: Like Abraham, our faith is "counted for righteousness" (v. 5). We must trust in God who justifies the ungodly, rather than relying on our own "working" for salvation.2. Hope Against Hope: Abraham believed God even when his physical circumstances seemed impossible (v. 18). We are called to trust God’s Word more than our feelings or our visible situation.
3. The Guarantee of the Promise: Faith makes the promise sure (v. 16). Because it depends on God’s grace and power rather than our perfect keeping of the Law, our hope remains unshakable.
Practical Lessons
FORMAL PRAYER
God of Abraham, who quickenest the dead and callest those things which be not as though they were: strengthen our faith. Help us to stagger not at Thy promises through unbelief, but to be fully persuaded that what Thou hast promised, Thou art able also to perform. Amen.