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And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
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For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
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And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
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Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
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He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
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For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
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And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
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For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
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But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
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Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
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And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
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There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
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And when he was entered into the house from the people, his disciples asked him concerning the parable.
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And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
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Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
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Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
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And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
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For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
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The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
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But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
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And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
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And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
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And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
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And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
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And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
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And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
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And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
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Chapter Study & Analysis
Overview
Mark 7 addresses the conflict between human tradition and divine commandments. Jesus travels to Gentile regions, healing a Syrophenician woman’s daughter and a deaf-mute man, signifying the expansion of the Gospel beyond Israel.
CONTEMPORARY APPLICATIONS
1. Inward vs. Outward Religion: God is concerned with the heart, not just ritual washing (v. 6-8). We must ensure our private motives are as clean as our public professions.2. The Humility of Faith: The Syrophenician woman’s persistent and humble response (v. 28) shows that those who recognize their unworthiness are the ones who receive Christ’s greatest blessings.
3. He Hath Done All Things Well: The people’s reaction to the healing of the deaf man (v. 37) is a summary of Christ’s entire ministry. Everything He does is for the restoration of humanity.
Practical Lessons
FORMAL PRAYER
Lord of Truth, who hast taught us that out of the heart proceed the issues of life: cleanse our inward thoughts by the inspiration of Thy Holy Spirit. Grant us the humility of the stranger and the ears to hear Thy voice, for Thou doest all things well. Amen.