| 1 |
Προεφήτευσεν
|
Proephēteusen
|
G4395
|
V-AAI-3S |
to prophesy |
προφητεύω from προφήτης; to foretell events, divine, speak under inspiration, exercise the prophetic office: prophesy. |
| 2 |
δὲ
|
de
|
G1161
|
CONJ |
but/and |
δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English). |
| 3 |
καὶ
|
kai
|
G2532
|
CONJ |
and |
καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. |
| 4 |
τούτοις
|
toutois
|
G3778
|
D-DPM |
this/he/she/it |
οὗτος, including nominative masculine plural houtoi, nominative feminine singular haute, and nominative feminine plural hautai from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated): he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. |
| 5 |
ἕβδομος
|
hebdomos
|
G1442
|
A-NSM |
seventh |
ἕβδομος ordinal from ἑπτά; seventh: seventh. |
| 6 |
ἀπὸ
|
apo
|
G575
|
PREP |
from |
ἀπό a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. |
| 7 |
Ἀδὰμ
|
Adam
|
G76
|
N-GSM-P |
Adam |
Ἀδάμ of Hebrew origin (אָדָם); Adam, the first man; typically (of Jesus) man (as his representative): Adam. |
| 8 |
Ἑνὼχ
|
Henōch
|
G1802
|
N-NSM-P |
Enoch |
Ἐνώχ of Hebrew origin (חֲנוֹך); Enoch (i.e. Chanok), an antediluvian: Enoch. |
| 9 |
λέγων
|
legōn
|
G3004
|
V-PAP-NSM |
to speak |
λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |
| 10 |
Ἰδοὺ
|
Idou
|
G2400
|
INJ |
look! |
ἰδού second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see. |
| 11 |
ἦλθεν
|
ēlthen
|
G2064
|
V-2AAI-3S |
to come/go |
ἔρχομαι middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. |
| 12 |
Κύριος
|
Kyrios
|
G2962
|
N-NSM |
lord |
κύριος from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title): God, Lord, master, Sir. |
| 13 |
ἐν
|
en
|
G1722
|
PREP |
in/on/among |
ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. |
| 14 |
ἁγίαις
|
hagiais
|
G40
|
A-DPF |
holy |
ἅγιος from hagos (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): (most) holy (one, thing), saint. |
| 15 |
μυριάσιν
|
myriasin
|
G3461
|
N-DPF |
myriad |
μυριάς from μύριοι; a ten-thousand; by extension, a "myriad" or indefinite number: ten thousand. |
| 16 |
αὐτοῦ
|
autou
|
G846
|
P-GSM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |