📜 INTERLINEAR BIBLE STUDY

Joshua 24:18
🇮🇱 BIBLICAL HEBREW

📖 King James Version

And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.

🔤 Interlinear Analysis — Hebrew (BDB)

# Hebrew Transliteration Strong's Morphology Translation Definition
1 וַ/יְגָ֨רֶשׁ גָּרַשׁ H1644 HC/Vpw3ms גָּרַשׁ a primitive root; to drive out from a possession; especially to expatriate or divorce: cast up (out), divorced (woman), drive away (forth, out), expel, X surely put away, trouble, thrust out.
2 יְהוָ֜ה יְהֹוָה H3068 HNp יְהֹוָה from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God: Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
3 אֶת אוֹת H853 HTo אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English).
4 כָּל כֹּל H3605 HNcmsc כֹּל or (Jer. 33:8) kowl; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
5 הָ/עַמִּ֗ים עָם H5971 HTd/Ncmpa עָם from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock: folk, men, nation, people.
6 וְ/אֶת אוֹת H853 HC/To אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English).
7 הָ/אֱמֹרִ֛י אֱמֹרִי H567 HTd/Ngmsa אֱמֹרִי probably a patronymic from an unused name derived from אָמַר in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes: Amorite.
8 יֹשֵׁ֥ב יָשַׁב H3427 HVqrmsa יָשַׁב a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
9 הָ/אָ֖רֶץ אָ֫רֶץ H776 HTd/Ncbsa אָ֫רֶץ from an unused root probably meaning to be firm; the earth (at large, or partitively a land): X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
10 מִ/פָּנֵ֑י/נוּ פָּנִים H6440 HR/Ncbpc/Sp1cp פָּנִים plural (but always as singular) of an unused noun paneh from פָּנָה; the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): + accept, a-(be-)fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
11 גַּם גַּם H1571 HTa גַּם by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
12 אֲנַ֨חְנוּ֙ אֲנַ֫חְנוּ H587 HPp1cp אֲנַ֫חְנוּ apparently from אָנֹכִי; we: ourselves, us, we.
13 נַעֲבֹ֣ד עָבַד H5647 HVqi1cp עָבַד a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
14 אֶת אוֹת H853 HTo אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English).
15 יְהוָ֔ה יְהֹוָה H3068 HNp יְהֹוָה from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God: Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
16 כִּי כִּי H3588 HC כִּי a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-)though, + till, truly, + until, when, whether, while, whom, yea, yet.
17 ה֖וּא הוּא H1931 HPp3ms הוּא of which the feminine (beyond the Pentateuch) is hiyw; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
18 אֱלֹהֵֽי/נוּ אֱלֹהִים H430 HNcmpc/Sp1cp אֱלֹהִים plural of אֱל֫וֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.