| 1 |
Γίνεσθε
|
Ginesthe
|
G1096
|
V-PNM-2P |
to be |
γίνομαι a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. |
| 2 |
δὲ
|
de
|
G1161
|
CONJ |
but/and |
δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English). |
| 3 |
ποιηταὶ
|
poiētai
|
G4163
|
N-NPM |
doer |
ποιητής from ποιέω; a performer; specially, a "poet"; --doer, poet. |
| 4 |
λόγου
|
logou
|
G3056
|
N-GSM |
word |
λόγος from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ): account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. |
| 5 |
καὶ
|
kai
|
G2532
|
CONJ |
and |
καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. |
| 6 |
μὴ
|
mē
|
G3361
|
PRT-N |
not |
μή a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μή0. |
| 7 |
μόνον
|
monon
|
G3441
|
A-ASN |
alone |
μόνος probably from μένω; remaining, i.e. sole or single; by implication, mere: alone, only, by themselves. |
| 8 |
ἀκροαταὶ
|
akroatai
|
G202
|
N-NPM |
hearer |
ἀκροατής from akroaomai (to listen; apparently an intensive of ἀκούω); a hearer (merely): hearer. |
| 9 |
παραλογιζόμενοι
|
paralogizomenoi
|
G3884
|
V-PNP-NPM |
to deceive |
παραλογίζομαι from παρά and λογίζομαι; to misreckon, i.e. delude: beguile, deceive. |
| 10 |
ἑαυτούς
|
heautous
|
G1438
|
F-2APM |
my/your/him-self |
ἑαυτοῦ from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). |