| 1 |
Χάριν
|
Charin
|
G5485
|
N-ASF |
grace |
χάρις from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy). |
| 2 |
ἔχω
|
echō
|
G2192
|
V-PAI-1S |
to have/be |
ἔχω; including an alternate form scheo (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition): be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. |
| 3 |
τῷ
|
tō
|
G3588
|
T-DSM |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 4 |
Θεῷ
|
Theō
|
G2316
|
N-DSM |
God |
θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward). |
| 5 |
ᾧ
|
hō
|
G3739
|
R-DSM |
which |
ὅς, including feminine he, and neuter ho probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ. |
| 6 |
λατρεύω
|
latreuō
|
G3000
|
V-PAI-1S |
to minister |
λατρεύω from latris (a hired menial); to minister (to God), i.e. render religious homage: serve, do the service, worship(-per). |
| 7 |
ἀπὸ
|
apo
|
G575
|
PREP |
from |
ἀπό a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. |
| 8 |
προγόνων
|
progonōn
|
G4269
|
A-GPM |
parent/ancestor |
πρόγονος from προγίνομαι; an ancestor, (grand-)parent: forefather, parent. |
| 9 |
ἐν
|
en
|
G1722
|
PREP |
in/on/among |
ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. |
| 10 |
καθαρᾷ
|
kathara
|
G2513
|
A-DSF |
clean |
καθαρός of uncertain affinity; clean (literally or figuratively): clean, clear, pure. |
| 11 |
συνειδήσει
|
syneidēsei
|
G4893
|
N-DSF |
conscience |
συνείδησις from a prolonged form of συνείδω; co-perception, i.e. moral consciousness: conscience. |
| 12 |
ὡς
|
hōs
|
G5613
|
ADV |
which/how |
ὡς probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows): about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed. |
| 13 |
ἀδιάλειπτον
|
adialeipton
|
G88
|
A-ASF |
continuous |
ἀδιάλειπτος from Α (as a negative particle) and a derivative of a compound of διά and λείπω; unintermitted, i.e. permanent: without ceasing, continual. |
| 14 |
ἔχω
|
echō
|
G2192
|
V-PAI-1S |
to have/be |
ἔχω; including an alternate form scheo (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition): be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. |
| 15 |
τὴν
|
tēn
|
G3588
|
T-ASF |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 16 |
περὶ
|
peri
|
G4012
|
PREP |
about |
περί from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). |
| 17 |
σοῦ
|
sou
|
G4771
|
P-2GS |
you |
σύ the personal pronoun of the second person singular; thou: thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν. |
| 18 |
μνείαν
|
mneian
|
G3417
|
N-ASF |
remembrance |
μνεία from μνάομαι or μιμνήσκω; recollection; by implication, recital: mention, remembrance. |
| 19 |
ἐν
|
en
|
G1722
|
PREP |
in/on/among |
ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. |
| 20 |
ταῖς
|
tais
|
G3588
|
T-DPF |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 21 |
δεήσεσίν
|
deēsesin
|
G1162
|
N-DPF |
prayer |
δέησις from δέομαι; a petition: prayer, request, supplication. |
| 22 |
μου
|
mou
|
G1473
|
P-1GS |
I/we |
ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc. |
| 23 |
νυκτὸς
|
nyktos
|
G3571
|
N-GSF |
night |
νύξ a primary word; "night" (literally or figuratively): (mid-)night. |
| 24 |
καὶ
|
kai
|
G2532
|
CONJ |
and |
καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. |
| 25 |
ἡμέρας
|
hēmeras
|
G2250
|
N-GSF |
day |
ἡμέρα feminine (with ὥρα implied) of a derivative of hemai (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. |