📜 INTERLINEAR BIBLE STUDY

2 Thessalonians 1:8
🇬🇷 KOINE GREEK

📖 King James Version

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 ἐν en G1722 PREP in/on/among ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
2 πυρὶ pyri G4442 N-DSN fire πῦρ a primary word; "fire" (literally or figuratively, specially, lightning): fiery, fire.
3 φλογός phlogos G5395 N-GSF flame φλόξ from a primary phlego (to "flash" or "flame"); a blaze: flame(-ing).
4 διδόντος didontos G1325 V-PAP-GSM to give δίδωμι a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
5 ἐκδίκησιν ekdikēsin G1557 N-ASF vengeance ἐκδίκησις from ἐκδικέω; vindication, retribution: (a-, re-)venge(-ance), punishment.
6 τοῖς tois G3588 T-DPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
7 μὴ mē G3361 PRT-N not μή a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μή0.
8 εἰδόσιν eidosin G1492 V-RAP-DPM to know εἴδω a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
9 Θεὸν Theon G2316 N-ASM God θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
10 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
11 τοῖς tois G3588 T-DPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
12 μὴ mē G3361 PRT-N not μή a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μή0.
13 ὑπακούουσιν hypakouousin G5219 V-PAP-DPM to obey ὑπακούω from ὑπό and ἀκούω; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority: hearken, be obedient to, obey.
14 τῷ G3588 T-DSN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
15 εὐαγγελίῳ euangeliō G2098 N-DSN gospel εὐαγγέλιον from the same as εὐαγγελίζω; a good message, i.e. the gospel: gospel.
16 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
17 Κυρίου Kyriou G2962 N-GSM lord κύριος from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title): God, Lord, master, Sir.
18 ἡμῶν hēmōn G1473 P-1GP I/we ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
19 Ἰησοῦ Iēsou G2424 N-GSM-P Jesus/Joshua Ἰησοῦς of Hebrew origin (יְהוֹשׁ֫וּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: Jesus.