📜 INTERLINEAR BIBLE STUDY

1 Thessalonians 2:13
🇬🇷 KOINE GREEK

📖 King James Version

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 Καὶ Kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
2 διὰ dia G1223 PREP through/because of διά a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
3 τοῦτο touto G3778 D-ASN this/he/she/it οὗτος, including nominative masculine plural houtoi, nominative feminine singular haute, and nominative feminine plural hautai from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated): he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
4 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
5 ἡμεῖς hēmeis G1473 P-1NP I/we ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
6 εὐχαριστοῦμεν eucharistoumen G2168 V-PAI-1P to thank εὐχαριστέω from εὐχάριστος; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: (give) thank(-ful, -s).
7 τῷ G3588 T-DSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
8 Θεῷ Theō G2316 N-DSM God θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
9 ἀδιαλείπτως adialeiptōs G89 ADV unceasingly ἀδιαλείπτως adverb from ἀδιάλειπτος; uninterruptedly, i.e. without omission (on an appropriate occasion): without ceasing.
10 ὅτι hoti G3754 CONJ that/since ὅτι neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
11 παραλαβόντες paralabontes G3880 V-2AAP-NPM to take παραλαμβάνω from παρά and λαμβάνω; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: receive, take (unto, with).
12 λόγον logon G3056 N-ASM word λόγος from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ): account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
13 ἀκοῆς akoēs G189 N-GSF hearing ἀκοή from ἀκούω; hearing (the act, the sense or the thing heard): audience, ear, fame, which ye heard, hearing, preached, report, rumor.
14 παρ᾽ par G3844 PREP from/with/beside παρά a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of): above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
15 ἡμῶν hēmōn G1473 P-1GP I/we ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
16 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
17 Θεοῦ Theou G2316 N-GSM God θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
18 ἐδέξασθε edexasthe G1209 V-ADI-2P to receive δέχομαι middle voice of a primary verb; to receive (in various applications, literally or figuratively): accept, receive, take. Compare λαμβάνω.
19 οὐ ou G3756 PRT-N no οὐ, also (before a vowel) ouk, and (before an aspirate) ouch a primary word; the absolute negative (compare μή) adverb; no or not: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
20 λόγον logon G3056 N-ASM word λόγος from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ): account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
21 ἀνθρώπων anthrōpōn G444 N-GPM a human ἄνθρωπος from ἀνήρ and ops (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being: certain, man.
22 ἀλλὰ alla G235 CONJ but ἀλλά neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations): and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
23 καθὼς kathōs G2531 CONJ as/just as καθώς from κατά and ὡς; just (or inasmuch) as, that: according to, (according, even) as, how, when.
24 ἐστὶν estin G1510 V-PAI-3S to be εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3.
25 ἀληθῶς alēthōs G230 ADV truly ἀληθῶς adverb from ἀληθής; truly: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
26 λόγον logon G3056 N-ASM word λόγος from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ): account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
27 Θεοῦ Theou G2316 N-GSM God θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
28 ὃς hos G3739 R-NSM which ὅς, including feminine he, and neuter ho probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
29 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
30 ἐνεργεῖται energeitai G1754 V-PMI-3S be active ἐνεργέω from ἐνεργής; to be active, efficient: do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
31 ἐν en G1722 PREP in/on/among ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
32 ὑμῖν hymin G4771 P-2DP you σύ the personal pronoun of the second person singular; thou: thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
33 τοῖς tois G3588 T-DPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
34 πιστεύουσιν pisteuousin G4100 V-PAP-DPM to trust (in) πιστεύω from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): believe(-r), commit (to trust), put in trust with.