| 1 |
Τίς
|
Tis
|
G5101
|
I-NSM |
which? |
τίς probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions): every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. |
| 2 |
γὰρ
|
gar
|
G1063
|
CONJ |
for |
γάρ a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. |
| 3 |
ἔγνω
|
egnō
|
G1097
|
V-2AAI-3S |
to know |
γινώσκω a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. |
| 4 |
νοῦν
|
noun
|
G3563
|
N-ASM |
mind |
νοῦς probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning: mind, understanding. Compare ψυχή. |
| 5 |
Κυρίου
|
Kyriou
|
G2962
|
N-GSM |
lord |
κύριος from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title): God, Lord, master, Sir. |
| 6 |
ὃς
|
hos
|
G3739
|
R-NSM |
which |
ὅς, including feminine he, and neuter ho probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ. |
| 7 |
συμβιβάσει
|
symbibasei
|
G4822
|
V-FAI-3S |
to join with |
συμβιβάζω from σύν and bibazo (to force; causative (by reduplication) of the base of βάσις); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach: compact, assuredly gather, intrust, knit together, prove. |
| 8 |
αὐτόν
|
auton
|
G846
|
P-ASM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 9 |
ἡμεῖς
|
hēmeis
|
G1473
|
P-1NP |
I/we |
ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc. |
| 10 |
δὲ
|
de
|
G1161
|
CONJ |
but/and |
δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English). |
| 11 |
νοῦν
|
noun
|
G3563
|
N-ASM |
mind |
νοῦς probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning: mind, understanding. Compare ψυχή. |
| 12 |
Χριστοῦ
|
Christou
|
G5547
|
N-GSM-T |
Christ |
Χριστός from χρίω; anointed, i.e. the Messiah, an epithet of Jesus: Christ. |
| 13 |
ἔχομεν
|
echomen
|
G2192
|
V-PAI-1P |
to have/be |
ἔχω; including an alternate form scheo (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition): be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. |