📜 INTERLINEAR BIBLE STUDY

1 Corinthians 14:16
🇬🇷 KOINE GREEK

📖 King James Version

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 ἐπεὶ epei G1893 CONJ since ἐπεί from ἐπί and εἰ; thereupon, i.e. since (of time or cause): because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
2 ἐὰν ean G1437 CONJ if ἐάν from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
3 εὐλογῇς eulogēs G2127 V-PAS-2S to praise/bless εὐλογέω from a compound of εὖ and λόγος; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper): bless, praise.
4 ἐν en G1722 PREP in/on/among ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
5 πνεύματι pneumati G4151 N-DSN spirit/breath πνεῦμα from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
6 ho G3588 T-NSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
7 ἀναπληρῶν anaplērōn G378 V-PAP-NSM to fulfil ἀναπληρόω from ἀνά and πληρόω; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience): fill up, fulfill, occupy, supply.
8 τὸν ton G3588 T-ASM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
9 τόπον topon G5117 N-ASM place τόπος apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard: coast, licence, place, X plain, quarter, + rock, room, where.
10 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
11 ἰδιώτου idiōtou G2399 N-GSM unlearned ἰδιώτης from ἴδιος; a private person, i.e. (by implication) an ignoramus (compare "idiot"): ignorant, rude, unlearned.
12 πῶς pōs G4459 ADV how? πῶς adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
13 ἐρεῖ erei G2036 V-FAI-3S to say ἔπω a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing): answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
14 τὸ to G3588 T-ASN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
15 Ἀμήν Amēn G281 HEB amen ἀμήν of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it): amen, verily.
16 ἐπὶ epi G1909 PREP upon/to/against ἐπί a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
17 τῇ tē G3588 T-DSF the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
18 σῇ sē G4674 S-2SDSF your σός from σύ; thine: thine (own), thy (friend).
19 εὐχαριστίᾳ eucharistia G2169 N-DSF thankfulness εὐχαριστία from εὐχάριστος; gratitude; actively, grateful language (to God, as an act of worship): thankfulness, (giving of) thanks(-giving).
20 ἐπειδὴ epeidē G1894 CONJ since ἐπειδή from ἐπεί and δή; since now, i.e. (of time) when, or (of cause) whereas: after that, because, for (that, -asmuch as), seeing, since.
21 τί ti G5101 I-ASN which? τίς probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions): every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
22 λέγεις legeis G3004 V-PAI-2S to speak λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
23 οὐκ ouk G3756 PRT-N no οὐ, also (before a vowel) ouk, and (before an aspirate) ouch a primary word; the absolute negative (compare μή) adverb; no or not: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
24 οἶδεν oiden G1492 V-RAI-3S to know εἴδω a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.