| 1 |
Εἰ
|
Ei
|
G1487
|
CONJ |
if |
εἰ a primary particle of conditionality; if, whether, that, etc.: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, εἰ0. See also εἰ1. |
| 2 |
δὲ
|
de
|
G1161
|
CONJ |
but/and |
δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English). |
| 3 |
ἡ
|
hē
|
G3588
|
T-NSF |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 4 |
ἀδικία
|
adikia
|
G93
|
N-NSF |
unrighteousness |
ἀδικία from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): iniquity, unjust, unrighteousness, wrong. |
| 5 |
ἡμῶν
|
hēmōn
|
G1473
|
P-1GP |
I/we |
ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc. |
| 6 |
Θεοῦ
|
Theou
|
G2316
|
N-GSM |
God |
θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward). |
| 7 |
δικαιοσύνην
|
dikaiosynēn
|
G1343
|
N-ASF |
righteousness |
δικαιοσύνη from δίκαιος; equity (of character or act); specially (Christian) justification: righteousness. |
| 8 |
συνίστησιν
|
synistēsin
|
G4921
|
V-PAI-3S |
to commend |
συνιστάω, or (strengthened) sunistano, or sunistemi from σύν and ἵστημι (including its collateral forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: approve, commend, consist, make, stand (with). |
| 9 |
τί
|
ti
|
G5101
|
I-ASN |
which? |
τίς probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions): every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. |
| 10 |
ἐροῦμεν
|
eroumen
|
G2036
|
V-FAI-1P |
to say |
ἔπω a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing): answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω. |
| 11 |
μὴ
|
mē
|
G3361
|
PRT |
not |
μή a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μή0. |
| 12 |
ἄδικος
|
adikos
|
G94
|
A-NSM |
unjust |
ἄδικος from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen: unjust, unrighteous. |
| 13 |
ὁ
|
ho
|
G3588
|
T-NSM |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 14 |
Θεὸς
|
Theos
|
G2316
|
N-NSM |
God |
θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward). |
| 15 |
ὁ
|
ho
|
G3588
|
T-NSM |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 16 |
ἐπιφέρων
|
epipherōn
|
G2018
|
V-PAP-NSM |
to inflict |
ἐπιφέρω from ἐπί and φέρω; to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce: add, bring (against), take. |
| 17 |
τὴν
|
tēn
|
G3588
|
T-ASF |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 18 |
ὀργήν
|
orgēn
|
G3709
|
N-ASF |
wrath |
ὀργή from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment: anger, indignation, vengeance, wrath. |
| 19 |
κατὰ
|
kata
|
G2596
|
PREP |
according to |
κατά a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined): about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. |
| 20 |
ἄνθρωπον
|
anthrōpon
|
G444
|
N-ASM |
a human |
ἄνθρωπος from ἀνήρ and ops (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being: certain, man. |
| 21 |
λέγω
|
legō
|
G3004
|
V-PAI-1S |
to speak |
λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |