| 1 |
μόνῳ
|
monō
|
G3441
|
A-DSM |
alone |
μόνος probably from μένω; remaining, i.e. sole or single; by implication, mere: alone, only, by themselves. |
| 2 |
σοφῷ
|
sophō
|
G4680
|
A-DSM |
wise |
σοφός akin to saphes (clear); wise (in a most general application): wise. Compare φρόνιμος. |
| 3 |
Θεῷ
|
Theō
|
G2316
|
N-DSM |
God |
θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward). |
| 4 |
διὰ
|
dia
|
G1223
|
PREP |
through/because of |
διά a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance. |
| 5 |
Ἰησοῦ
|
Iēsou
|
G2424
|
N-GSM-P |
Jesus/Joshua |
Ἰησοῦς of Hebrew origin (יְהוֹשׁ֫וּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: Jesus. |
| 6 |
Χριστοῦ
|
Christou
|
G5547
|
N-GSM-T |
Christ |
Χριστός from χρίω; anointed, i.e. the Messiah, an epithet of Jesus: Christ. |
| 7 |
ᾧ
|
hō
|
G3739
|
R-DSM |
which |
ὅς, including feminine he, and neuter ho probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ. |
| 8 |
ἡ
|
hē
|
G3588
|
T-NSF |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 9 |
δόξα
|
doxa
|
G1391
|
N-NSF |
glory |
δόξα from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): dignity, glory(-ious), honour, praise, worship. |
| 10 |
εἰς
|
eis
|
G1519
|
PREP |
toward |
εἰς a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). |
| 11 |
τοὺς
|
tous
|
G3588
|
T-APM |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 12 |
αἰῶνας
|
aiōnas
|
G165
|
N-APM |
an age |
αἰών from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the, while the) world (began, without end). Compare χρόνος. |
| 13 |
ἀμήν
|
amēn
|
G281
|
HEB |
amen |
ἀμήν of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it): amen, verily. |