📜 INTERLINEAR BIBLE STUDY

Acts 4:32
🇬🇷 KOINE GREEK

📖 King James Version

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 Τοῦ Tou G3588 T-GSN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
2 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
3 πλήθους plēthous G4128 N-GSN multitude πλῆθος from πλήθω; a fulness, i.e. a large number, throng, populace: bundle, company, multitude.
4 τῶν tōn G3588 T-GPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
5 πιστευσάντων pisteusantōn G4100 V-AAP-GPM to trust (in) πιστεύω from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): believe(-r), commit (to trust), put in trust with.
6 ἦν ēn G1510 V-IAI-3S to be εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3.
7 καρδία kardia G2588 N-NSF heart καρδία prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: (+ broken-)heart(-ed).
8 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
9 ψυχὴ psychē G5590 N-NSF soul ψυχή from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נָ֫פֶשׁ, ר֫וּחַ and חָי): heart (+ -ily), life, mind, soul, + us, + you.
10 μία mia G1520 A-NSF one εἷς (including the neuter (etc.) hen); a primary numeral; one: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
11 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
12 οὐδὲ oude G3761 CONJ-N and not οὐδέ from οὐ and δέ; not however, i.e. neither, nor, not even: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
13 εἷς heis G1520 A-NSM one εἷς (including the neuter (etc.) hen); a primary numeral; one: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
14 τι ti G5100 X-ASN one τὶς an enclitic indefinite pronoun; some or any person or object: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
15 τῶν tōn G3588 T-GPN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
16 ὑπαρχόντων hyparchontōn G5225 V-PAP-GPN to be ὑπάρχω from ὑπό and ἄρχομαι; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb): after, behave, live.
17 αὐτῷ autō G846 P-DSM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
18 ἔλεγεν elegen G3004 V-IAI-3S to speak λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
19 ἴδιον idion G2398 A-ASN one's own/private ἴδιος of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
20 εἶναι einai G1510 V-PAN to be εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3.
21 ἀλλ᾽ all G235 CONJ but ἀλλά neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations): and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
22 ἦν ēn G1510 V-IAI-3S to be εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3.
23 αὐτοῖς autois G846 P-DPM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
24 πάντα panta G3956 A-APN all πᾶς including all the forms of declension; apparently a primary word; all, any, every, the whole: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
25 κοινά koina G2839 A-NPN common κοινός probably from σύν; common, i.e. (literally) shared by all or several, or (ceremonially) profane: common, defiled, unclean, unholy.