📜 INTERLINEAR BIBLE STUDY

Acts 19:15
🇬🇷 KOINE GREEK

📖 King James Version

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 ἀποκριθὲν apokrithen G611 V-AOP-NSN to answer ἀποκρίνομαι from ἀπό and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected): answer.
2 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
3 τὸ to G3588 T-NSN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
4 πνεῦμα pneuma G4151 N-NSN spirit/breath πνεῦμα from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
5 τὸ to G3588 T-NSN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
6 πονηρὸν ponēron G4190 A-NSN evil/bad πονηρός from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
7 εἶπεν eipen G2036 V-2AAI-3S to say ἔπω a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing): answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
8 αὐτοῖς autois G846 P-DPM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
9 Τὸν Ton G3588 T-ASM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
10 Μὲν Men G3303 PRT on the other hand μέν a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.): even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
11 Ἰησοῦν Iēsoun G2424 N-ASM-P Jesus/Joshua Ἰησοῦς of Hebrew origin (יְהוֹשׁ֫וּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: Jesus.
12 γινώσκω ginōskō G1097 V-PAI-1S to know γινώσκω a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
13 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
14 τὸν ton G3588 T-ASM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
15 Παῦλον Paulon G3972 N-ASM-P Paul Παῦλος of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle: Paul, Paulus.
16 ἐπίσταμαι epistamai G1987 V-PNI-1S to know/understand ἐπίσταμαι apparently a middle voice of ἐφίστημι (with νοῦς implied); to put the mind upon, i.e. comprehend, or be acquainted with: know, understand.
17 ὑμεῖς hymeis G4771 P-2NP you σύ the personal pronoun of the second person singular; thou: thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
18 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
19 τίνες tines G5101 I-NPM which? τίς probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions): every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
20 ἐστέ este G1510 V-PAI-2P to be εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3.