📜 INTERLINEAR BIBLE STUDY

Acts 14:22
🇬🇷 KOINE GREEK

📖 King James Version

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 ἐπιστηρίζοντες epistērizontes G1991 V-PAP-NPM to strengthen ἐπιστηρίζω from ἐπί and στηρίζω; to support further, i.e. reestablish: confirm, strengthen.
2 τὰς tas G3588 T-APF the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
3 ψυχὰς psychas G5590 N-APF soul ψυχή from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נָ֫פֶשׁ, ר֫וּחַ and חָי): heart (+ -ily), life, mind, soul, + us, + you.
4 τῶν tōn G3588 T-GPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
5 μαθητῶν mathētōn G3101 N-GPM disciple μαθητής from μανθάνω; a learner, i.e. pupil: disciple.
6 παρακαλοῦντες parakalountes G3870 V-PAP-NPM to plead/comfort παρακαλέω from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation): beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
7 ἐμμένειν emmenein G1696 V-PAN to abide in/by ἐμμένω from ἐν and μένω; to stay in the same place, i.e. (figuratively) persevere: continue.
8 τῇ tē G3588 T-DSF the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
9 πίστει pistei G4102 N-DSF faith/trust πίστις from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: assurance, belief, believe, faith, fidelity.
10 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
11 ὅτι hoti G3754 CONJ that/since ὅτι neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
12 Διὰ Dia G1223 PREP through/because of διά a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
13 πολλῶν pollōn G4183 A-GPF much πολύς including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
14 θλίψεων thlipseōn G2347 N-GPF pressure θλῖψις from θλίβω; pressure (literally or figuratively): afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
15 δεῖ dei G1210 V-PAI-3S to bind δέω a primary verb; to bind (in various applications, literally or figuratively): bind, be in bonds, knit, tie, wind. See also δεῖ, δέομαι.
16 ἡμᾶς hēmas G1473 P-1AP I/we ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
17 εἰσελθεῖν eiselthein G1525 V-2AAN to enter εἰσέρχομαι from εἰς and ἔρχομαι; to enter (literally or figuratively): X arise, come (in, into), enter in(-to), go in (through).
18 εἰς eis G1519 PREP toward εἰς a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
19 τὴν tēn G3588 T-ASF the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
20 βασιλείαν basileian G932 N-ASF kingdom βασιλεία from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): kingdom, + reign.
21 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
22 Θεοῦ Theou G2316 N-GSM God θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).