📜 INTERLINEAR BIBLE STUDY

Acts 11:16
🇬🇷 KOINE GREEK

📖 King James Version

Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 ἐμνήσθην emnēsthēn G3403 V-API-1S to remember μιμνήσκω a prolonged form of μνάομαι (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: be mindful, remember.
2 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
3 τοῦ tou G3588 T-GSN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
4 ῥήματος rhēmatos G4487 N-GSN word ῥῆμα from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever: + evil, + nothing, saying, word.
5 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
6 Κυρίου Kyriou G2962 N-GSM lord κύριος from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title): God, Lord, master, Sir.
7 ὡς hōs G5613 CONJ which/how ὡς probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows): about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
8 ἔλεγεν elegen G3004 V-IAI-3S to speak λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
9 Ἰωάννης Iōannēs G2491 N-NSM-P John Ἰωάννης of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites: John.
10 μὲν men G3303 PRT on the other hand μέν a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.): even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
11 ἐβάπτισεν ebaptisen G907 V-AAI-3S to baptize βαπτίζω from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: Baptist, baptize, wash.
12 ὕδατι hydati G5204 N-DSN water ὕδωρ, and genitive case, hudatos, etc. from the base of ὑετός; water (as if rainy) literally or figuratively: water.
13 ὑμεῖς hymeis G4771 P-2NP you σύ the personal pronoun of the second person singular; thou: thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
14 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
15 βαπτισθήσεσθε baptisthēsesthe G907 V-FPI-2P to baptize βαπτίζω from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: Baptist, baptize, wash.
16 ἐν en G1722 PREP in/on/among ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
17 Πνεύματι Pneumati G4151 N-DSN spirit/breath πνεῦμα from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
18 Ἁγίῳ Hagiō G40 A-DSN holy ἅγιος from hagos (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): (most) holy (one, thing), saint.