| 1 |
Ἀπεκρίθησαν
|
Apekrithēsan
|
G611
|
V-ADI-3P |
to answer |
ἀποκρίνομαι from ἀπό and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected): answer. |
| 2 |
πρὸς
|
pros
|
G4314
|
PREP |
to/with |
πρός a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): about, according to, against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. |
| 3 |
αὐτόν
|
auton
|
G846
|
P-ASM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 4 |
Σπέρμα
|
Sperma
|
G4690
|
N-NSN |
seed |
σπέρμα from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting): issue, seed. |
| 5 |
Ἀβραάμ
|
Abraam
|
G11
|
N-GSM-P |
Abraham |
Ἀβραάμ of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch: Abraham. (In Acts 7:16 the text should probably read Jacob.) |
| 6 |
ἐσμεν
|
esmen
|
G1510
|
V-PAI-1P |
to be |
εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3. |
| 7 |
καὶ
|
kai
|
G2532
|
CONJ |
and |
καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. |
| 8 |
οὐδενὶ
|
oudeni
|
G3762
|
A-DSM |
no one |
οὐδείς, including feminine oudemia, and neuter ouden from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. |
| 9 |
δεδουλεύκαμεν
|
dedouleukamen
|
G1398
|
V-RAI-1P |
be a slave |
δουλεύω from δοῦλος; to be a slave to (literal or figurative, involuntary or voluntary): be in bondage, (do) serve(-ice). |
| 10 |
πώποτε
|
pōpote
|
G4455
|
ADV |
ever |
πώποτε from -πω and ποτέ; at any time, i.e. (with negative particle) at no time: at any time, + never (…to any man), + yet, never man. |
| 11 |
πῶς
|
pōs
|
G4459
|
ADV |
how? |
πῶς adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: how, after (by) what manner (means), that. (Occasionally unexpressed in English). |
| 12 |
σὺ
|
sy
|
G4771
|
P-2NS |
you |
σύ the personal pronoun of the second person singular; thou: thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν. |
| 13 |
λέγεις
|
legeis
|
G3004
|
V-PAI-2S |
to speak |
λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |
| 14 |
ὅτι
|
hoti
|
G3754
|
CONJ |
that/since |
ὅτι neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. |
| 15 |
Ἐλεύθεροι
|
Eleutheroi
|
G1658
|
A-NPM |
free/freedom |
ἐλεύθερος probably from the alternate of ἔρχομαι; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability): free (man, woman), at liberty. |
| 16 |
γενήσεσθε
|
genēsesthe
|
G1096
|
V-FDI-2P |
to be |
γίνομαι a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. |