📜 INTERLINEAR BIBLE STUDY

John 6:7
🇬🇷 KOINE GREEK

📖 King James Version

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 Ἀπεκρίθη Apekrithē G611 V-ADI-3S to answer ἀποκρίνομαι from ἀπό and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected): answer.
2 αὐτῷ autō G846 P-DSM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
3 ho G3588 T-NSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
4 Φίλιππος Philippos G5376 N-NSM-P Philip Φίλιππος from φίλος and ἵππος; fond of horses; Philippus, the name of four Israelites: Philip.
5 Διακοσίων Diakosiōn G1250 A-GPN two hundred διακόσιοι from δίς and ἑκατόν; two hundred: two hundred.
6 δηναρίων dēnariōn G1220 N-GPN denarius δηνάριον of Latin origin; a denarius (or ten asses): pence, penny(-worth).
7 ἄρτοι artoi G740 N-NPM bread ἄρτος from αἴρω; bread (as raised) or a loaf: (shew-)bread, loaf.
8 οὐκ ouk G3756 PRT-N no οὐ, also (before a vowel) ouk, and (before an aspirate) ouch a primary word; the absolute negative (compare μή) adverb; no or not: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
9 ἀρκοῦσιν arkousin G714 V-PAI-3P be sufficient ἀρκέω apparently a primary verb (but probably akin to αἴρω through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): be content, be enough, suffice, be sufficient.
10 αὐτοῖς autois G846 P-DPM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
11 ἵνα hina G2443 CONJ in order that/to ἵνα probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result): albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
12 ἕκαστος hekastos G1538 A-NSM each ἕκαστος as if a superlative of hekas (afar); each or every: any, both, each (one), every (man, one, woman), particularly.
13 βραχύ brachy G1024 A-ASN little βραχύς of uncertain affinity; short (of time, place, quantity, or number): few words, little (space, while).
14 τι ti G5100 X-ASN one τὶς an enclitic indefinite pronoun; some or any person or object: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
15 λάβῃ labē G2983 V-2AAS-3S to take λαμβάνω a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)): accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).