| 1 |
λέγει
|
legei
|
G3004
|
V-PAI-3S |
to speak |
λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |
| 2 |
αὐτῇ
|
autē
|
G846
|
P-DSF |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 3 |
Ἰησοῦς
|
Iēsous
|
G2424
|
N-NSM-P |
Jesus/Joshua |
Ἰησοῦς of Hebrew origin (יְהוֹשׁ֫וּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: Jesus. |
| 4 |
Γύναι
|
Gynai
|
G1135
|
N-VSF |
woman |
γυνή probably from the base of γίνομαι; a woman; specially, a wife: wife, woman. |
| 5 |
τί
|
ti
|
G5101
|
I-ASN |
which? |
τίς probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions): every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. |
| 6 |
κλαίεις
|
klaieis
|
G2799
|
V-PAI-2S |
to weep |
κλαίω of uncertain affinity; to sob, i.e. wail aloud (whereas δακρύω is rather to cry silently): bewail, weep. |
| 7 |
τίνα
|
tina
|
G5101
|
I-ASM |
which? |
τίς probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions): every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. |
| 8 |
ζητεῖς
|
zēteis
|
G2212
|
V-PAI-2S |
to seek |
ζητέω of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι. |
| 9 |
Ἐκείνη
|
Ekeinē
|
G1565
|
D-NSF |
that |
ἐκεῖνος from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος. |
| 10 |
δοκοῦσα
|
dokousa
|
G1380
|
V-PAP-NSF |
to think |
δοκέω a prolonged form of a primary verb, doko dok'-o (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. |
| 11 |
ὅτι
|
hoti
|
G3754
|
CONJ |
that/since |
ὅτι neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. |
| 12 |
ὁ
|
ho
|
G3588
|
T-NSM |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 13 |
κηπουρός
|
kēpouros
|
G2780
|
N-NSM |
gardener |
κηπουρός from κῆπος and ouros (a warden); a garden-keeper, i.e. gardener: gardener. |
| 14 |
ἐστιν
|
estin
|
G1510
|
V-PAI-3S |
to be |
εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3. |
| 15 |
λέγει
|
legei
|
G3004
|
V-PAI-3S |
to speak |
λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |
| 16 |
αὐτῷ
|
autō
|
G846
|
P-DSM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 17 |
Κύριε
|
Kyrie
|
G2962
|
N-VSM |
lord |
κύριος from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title): God, Lord, master, Sir. |
| 18 |
εἰ
|
ei
|
G1487
|
CONJ |
if |
εἰ a primary particle of conditionality; if, whether, that, etc.: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, εἰ0. See also εἰ1. |
| 19 |
σὺ
|
sy
|
G4771
|
P-2NS |
you |
σύ the personal pronoun of the second person singular; thou: thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν. |
| 20 |
ἐβάστασας
|
ebastasas
|
G941
|
V-AAI-2S |
to carry |
βαστάζω perhaps remotely derived from the base of βάσις (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): bear, carry, take up. |
| 21 |
αὐτόν
|
auton
|
G846
|
P-ASM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 22 |
εἰπέ
|
eipe
|
G2036
|
V-2AAM-2S |
to say |
ἔπω a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing): answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω. |
| 23 |
μοι
|
moi
|
G1473
|
P-1DS |
I/we |
ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc. |
| 24 |
ποῦ
|
pou
|
G4226
|
ADV-I |
where? |
ποῦ genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as πού used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality: where, whither. |
| 25 |
ἔθηκας
|
ethēkas
|
G5087
|
V-AAI-2S |
to place |
τίθημι, a prolonged form of a primary theo (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate): + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. |
| 26 |
αὐτόν
|
auton
|
G846
|
P-ASM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 27 |
κἀγὼ
|
kagō
|
G2504
|
P-1NS-K |
and I |
κἀγώ from καί and ἐγώ; so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me: (and, even, even so, so) I (also, in like wise), both me, me also. |
| 28 |
αὐτὸν
|
auton
|
G846
|
P-ASM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 29 |
ἀρῶ
|
arō
|
G142
|
V-FAI-1S |
to take up |
αἴρω a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). |