📜 INTERLINEAR BIBLE STUDY

John 17:15
🇬🇷 KOINE GREEK

📖 King James Version

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 Οὐκ Ouk G3756 PRT-N no οὐ, also (before a vowel) ouk, and (before an aspirate) ouch a primary word; the absolute negative (compare μή) adverb; no or not: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
2 ἐρωτῶ erōtō G2065 V-PAI-1S to ask ἐρωτάω apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request: ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
3 ἵνα hina G2443 CONJ in order that/to ἵνα probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result): albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
4 ἄρῃς arēs G142 V-AAS-2S to take up αἴρω a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
5 αὐτοὺς autous G846 P-APM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
6 ἐκ ek G1537 PREP of/from ἐκ or ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
7 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
8 κόσμου kosmou G2889 N-GSM world κόσμος probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)): adorning, world.
9 ἀλλ᾽ all G235 CONJ but ἀλλά neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations): and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
10 ἵνα hina G2443 CONJ in order that/to ἵνα probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result): albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
11 τηρήσῃς tērēsēs G5083 V-AAS-2S to keep τηρέω from teros (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): hold fast, keep(- er), (pre-, re-)serve, watch.
12 αὐτοὺς autous G846 P-APM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
13 ἐκ ek G1537 PREP of/from ἐκ or ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
14 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
15 πονηροῦ ponērou G4190 A-GSM evil/bad πονηρός from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.