| 1 |
ἤρξαντο
|
ērxanto
|
G757
|
V-ADI-3P |
be first |
ἄρχω a primary verb; to be first (in political rank or power): reign (rule) over. |
| 2 |
δὲ
|
de
|
G1161
|
CONJ |
but/and |
δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English). |
| 3 |
κατηγορεῖν
|
katēgorein
|
G2723
|
V-PAN |
to accuse |
κατηγορέω from κατήγορος; to be a plaintiff, i.e. to charge with some offence: accuse, object. |
| 4 |
αὐτοῦ
|
autou
|
G846
|
P-GSM |
he/she/it/self |
αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. |
| 5 |
λέγοντες
|
legontes
|
G3004
|
V-PAP-NPM |
to speak |
λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |
| 6 |
Τοῦτον
|
Touton
|
G3778
|
D-ASM |
this/he/she/it |
οὗτος, including nominative masculine plural houtoi, nominative feminine singular haute, and nominative feminine plural hautai from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated): he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. |
| 7 |
εὕραμεν
|
heuramen
|
G2147
|
V-2AAI-1P |
to find/meet |
εὑρίσκω, a prolonged form of a primary heuro, which (together with another cognate form) heureo is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): find, get, obtain, perceive, see. |
| 8 |
διαστρέφοντα
|
diastrephonta
|
G1294
|
V-PAP-ASM |
to pervert |
διαστρέφω from διά and στρέφω; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt: perverse(-rt), turn away. |
| 9 |
τὸ
|
to
|
G3588
|
T-ASN |
the/this/who |
ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc. |
| 10 |
ἔθνος
|
ethnos
|
G1484
|
N-ASN |
Gentiles |
ἔθνος probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan): Gentile, heathen, nation, people. |
| 11 |
ἡμῶν
|
hēmōn
|
G1473
|
P-1GP |
I/we |
ἐγώ a primary pronoun of the first person I (only expressed when emphatic): I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc. |
| 12 |
καὶ
|
kai
|
G2532
|
CONJ |
and |
καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. |
| 13 |
κωλύοντα
|
kōlyonta
|
G2967
|
V-PAP-ASM |
to prevent |
κωλύω from the base of κολάζω; to estop, i.e. prevent (by word or act): forbid, hinder, keep from, let, not suffer, withstand. |
| 14 |
φόρους
|
phorous
|
G5411
|
N-APM |
tax |
φόρος from φέρω; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas τέλος is usually a general toll on goods or travel): tribute. |
| 15 |
Καίσαρι
|
Kaisari
|
G2541
|
N-DSM-T |
Caesar |
Καῖσαρ of Latin origin; Cæsar, a title of the Roman emperor: Cæsar. |
| 16 |
διδόναι
|
didonai
|
G1325
|
V-PAN |
to give |
δίδωμι a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. |
| 17 |
καὶ
|
kai
|
G2532
|
CONJ |
and |
καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. |
| 18 |
λέγοντα
|
legonta
|
G3004
|
V-PAP-ASM |
to speak |
λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. |
| 19 |
ἑαυτὸν
|
heauton
|
G1438
|
F-3ASM |
my/your/him-self |
ἑαυτοῦ from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). |
| 20 |
Χριστὸν
|
Christon
|
G5547
|
N-ASM-T |
Christ |
Χριστός from χρίω; anointed, i.e. the Messiah, an epithet of Jesus: Christ. |
| 21 |
βασιλέα
|
basilea
|
G935
|
N-ASM |
king |
βασιλεύς probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): king. |
| 22 |
εἶναι
|
einai
|
G1510
|
V-PAN |
to be |
εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3. |