📜 INTERLINEAR BIBLE STUDY

Mark 3:22
🇬🇷 KOINE GREEK

📖 King James Version

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 Καὶ Kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
2 οἱ hoi G3588 T-NPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
3 γραμματεῖς grammateis G1122 N-NPM scribe γραμματεύς from γράμμα. a writer, i.e. (professionally) scribe or secretary: scribe, town-clerk.
4 οἱ hoi G3588 T-NPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
5 ἀπὸ apo G575 PREP from ἀπό a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
6 Ἱεροσολύμων Hierosolymōn G2414 N-GPN-L Jerusalem Ἱεροσόλυμα of Hebrew origin (יְרוּשָׁלַ֫םִ); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine: Jerusalem. Compare Ἱερουσαλήμ.
7 καταβάντες katabantes G2597 V-2AAP-NPM to come/go down καταβαίνω from κατά and the base of βάσις; to descend (literally or figuratively): come (get, go, step) down, fall (down).
8 ἔλεγον elegon G3004 V-IAI-3P to speak λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
9 ὅτι hoti G3754 CONJ that/since ὅτι neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
10 Βεελζεβοὺλ Beelzeboul G954 N-ASM-T Beelzebub Βεελζεβούλ of Chaldee origin (by parody on בַּ֫עַל זְבוּב); dung-god; Beelzebul, a name of Satan: Beelzebub.
11 ἔχει echei G2192 V-PAI-3S to have/be ἔχω; including an alternate form scheo (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition): be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
12 καὶ kai G2532 CONJ and καί apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
13 ὅτι hoti G3754 CONJ that/since ὅτι neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
14 Ἐν En G1722 PREP in/on/among ἐν a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
15 τῷ G3588 T-DSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
16 ἄρχοντι archonti G758 N-DSM ruler ἄρχων present participle of ἄρχω; a first (in rank or power): chief (ruler), magistrate, prince, ruler.
17 τῶν tōn G3588 T-GPN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
18 δαιμονίων daimoniōn G1140 N-GPN demon δαιμόνιον neuter of a derivative of δαίμων; a dæmonic being; by extension a deity: devil, god.
19 ἐκβάλλει ekballei G1544 V-PAI-3S to expel ἐκβάλλω from ἐκ and βάλλω; to eject (literally or figuratively): bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
20 τὰ ta G3588 T-APN the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
21 δαιμόνια daimonia G1140 N-APN demon δαιμόνιον neuter of a derivative of δαίμων; a dæmonic being; by extension a deity: devil, god.