📜 INTERLINEAR BIBLE STUDY

Mark 10:24
🇬🇷 KOINE GREEK

📖 King James Version

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 οἱ hoi G3588 T-NPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
2 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
3 μαθηταὶ mathētai G3101 N-NPM disciple μαθητής from μανθάνω; a learner, i.e. pupil: disciple.
4 ἐθαμβοῦντο ethambounto G2284 V-IPI-3P to astonish θαμβέω from θάμβος; to stupefy (with surprise), i.e. astound: amaze, astonish.
5 ἐπὶ epi G1909 PREP upon/to/against ἐπί a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
6 τοῖς tois G3588 T-DPM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
7 λόγοις logois G3056 N-DPM word λόγος from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ): account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
8 αὐτοῦ autou G846 P-GSM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
9 ho G3588 T-NSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
10 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
11 Ἰησοῦς Iēsous G2424 N-NSM-P Jesus/Joshua Ἰησοῦς of Hebrew origin (יְהוֹשׁ֫וּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: Jesus.
12 πάλιν palin G3825 ADV again πάλιν probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: again.
13 ἀποκριθεὶς apokritheis G611 V-AOP-NSM to answer ἀποκρίνομαι from ἀπό and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected): answer.
14 λέγει legei G3004 V-PAI-3S to speak λέγω a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
15 αὐτοῖς autois G846 P-DPM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
16 Τέκνα Tekna G5043 N-VPN child τέκνον from the base of τιμωρία; a child (as produced): child, daughter, son.
17 πῶς pōs G4459 ADV how? πῶς adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
18 δύσκολόν dyskolon G1422 A-NSN difficult δύσκολος from δυσ- and kolon (food); properly, fastidious about eating (peevish), i.e. (genitive case) impracticable: hard.
19 ἐστιν estin G1510 V-PAI-3S to be εἰμί the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἷς καθ’ εἷς, ἦν, ἔσομαι, ἐσμέν, ἐστέ, εἰμί0, εἰμί1, εἰμί2, εἰμί3.
20 εἰς eis G1519 PREP toward εἰς a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
21 τὴν tēn G3588 T-ASF the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
22 βασιλείαν basileian G932 N-ASF kingdom βασιλεία from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): kingdom, + reign.
23 τοῦ tou G3588 T-GSM the/this/who ὁ, including the feminine he, and the neuter to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): the, this, that, one, he, she, it, etc.
24 Θεοῦ Theou G2316 N-GSM God θεός of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: X exceeding, God, god(-ly, -ward).
25 εἰσελθεῖν eiselthein G1525 V-2AAN to enter εἰσέρχομαι from εἰς and ἔρχομαι; to enter (literally or figuratively): X arise, come (in, into), enter in(-to), go in (through).