📜 INTERLINEAR BIBLE STUDY

Matthew 8:5
🇬🇷 KOINE GREEK

📖 King James Version

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

🔤 Interlinear Analysis — Greek (Abbott-Smith)

# Greek Transliteration Strong's Morphology Translation Definition
1 Εἰσελθόντος Eiselthontos G1525 V-2AAP-GSM to enter εἰσέρχομαι from εἰς and ἔρχομαι; to enter (literally or figuratively): X arise, come (in, into), enter in(-to), go in (through).
2 δὲ de G1161 CONJ but/and δέ a primary particle (adversative or continuative); but, and, etc.: also, and, but, moreover, now (often unexpressed in English).
3 αὐτοῦ autou G846 P-GSM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
4 εἰς eis G1519 PREP toward εἰς a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
5 Καφαρναοὺμ Kapharnaoum G2584 N-ASF-L Capernaum Καπερναούμ of Hebrew origin (probably כְּפַר and נַחוּם); Capernaum (i.e. Caphanachum), a place in Palestine: Capernaum.
6 προσῆλθεν prosēlthen G4334 V-2AAI-3S to come near/agree προσέρχομαι from πρός and ἔρχομαι (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
7 αὐτῷ autō G846 P-DSM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
8 ἑκατόνταρχος hekatontarchos G1543 N-NSM centurion ἑκατοντάρχης or hekatontarchos from ἑκατόν and ἄρχω; the captain of one hundred men: centurion.
9 παρακαλῶν parakalōn G3870 V-PAP-NSM to plead/comfort παρακαλέω from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation): beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
10 αὐτὸν auton G846 P-ASM he/she/it/self αὐτός from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.