📜 INTERLINEAR BIBLE STUDY

Numbers 19:9
🇮🇱 BIBLICAL HEBREW

📖 King James Version

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

🔤 Interlinear Analysis — Hebrew (BDB)

# Hebrew Transliteration Strong's Morphology Translation Definition
1 וְ/אָסַ֣ף אָסַף H622 HC/Vqq3ms אָסַף a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.): assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
2 אִ֣ישׁ אּישׁ H376 HNcmsa אּישׁ contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation): also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare נָשִׁים.
3 טָה֗וֹר טָהוֹר H2889 HAamsa טָהוֹר or tahor; from טָהֵר; pure (in a physical, chemical, ceremonial or moral sense): clean, fair, pure(-ness).
4 אֵ֚ת אוֹת H853 HTo אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English).
5 אֵ֣פֶר אֵ֫פֶר H665 HNcmsc אֵ֫פֶר from an unused root meaning to bestrew; ashes: ashes.
6 הַ/פָּרָ֔ה פָּרָה H6510 HTd/Ncfsa פָּרָה feminine of פָּר; a heifer: cow, heifer, kine.
7 וְ/הִנִּ֛יחַ יָנַח H3240 HC/Vhq3ms יָנַח a primitive root; to deposit; by implication, to allow to stay: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to נ֫וּחַ, and the others here.)
8 מִ/ח֥וּץ חוּץ H2351 HR/Ncmsa חוּץ or (shortened) chuts; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors: abroad, field, forth, highway, more, out(-side, -ward), street, without.
9 לַֽ/מַּחֲנֶ֖ה מַחֲנֶה H4264 HRd/Ncbsa מַחֲנֶה from חָנָה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts): army, band, battle, camp, company, drove, host, tents.
10 בְּ/מָק֣וֹם מָקוֹם H4725 HR/Ncmsa מָקוֹם or maqom; also (feminine) mqowmah; or mqomah; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind): country, X home, X open, place, room, space, X whither(-soever).
11 טָה֑וֹר טָהוֹר H2889 HAamsa טָהוֹר or tahor; from טָהֵר; pure (in a physical, chemical, ceremonial or moral sense): clean, fair, pure(-ness).
12 וְ֠/הָיְתָה הָיָה H1961 HC/Vqq3fs הָיָה a primitive root (compare הָוָה); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary): beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.
13 לַ/עֲדַ֨ת עֵדָה H5712 HR/Ncfsc עֵדָה feminine of עֵד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd): assembly, company, congregation, multitude, people, swarm. Compare עֵדָה.
14 בְּנֵֽי בֵּן H1121 HNcmpc בֵּן from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like אָב, אָח, etc.)): + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
15 יִשְׂרָאֵ֧ל יִשְׂרָאֵל H3478 HNp יִשְׂרָאֵל from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: Israel.
16 לְ/מִשְׁמֶ֛רֶת מִשְׁמָ֫רֶת H4931 HR/Ncfsa מִשְׁמָ֫רֶת fem. of מִשְׁמָר; watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage or party: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
17 לְ/מֵ֥י מָ֫יִם H4325 HR/Ncmpc מָ֫יִם dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen: + piss, wasting, water(-ing, (-course, -flood, -spring)).
18 נִדָּ֖ה נִדָּה H5079 HNcfsa נִדָּה from נָדַד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest): X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
19 חַטָּ֥את חַטָּאָה H2403 HNcfsa חַטָּאָה or chattacth; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
20 הִֽוא הוּא H1931 HPp3fs הוּא of which the feminine (beyond the Pentateuch) is hiyw; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.