| 1 |
יַ֗עַן
|
יַ֫עַן
|
H3282
|
HC |
|
יַ֫עַן from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause: because (that), forasmuch (+ as), seeing then, + that, + wheras, + why. |
| 2 |
אֲשֶׁ֤ר
|
אֲשֶׁר
|
H834
|
HTr |
|
אֲשֶׁר a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
| 3 |
לֹֽא
|
לֹא
|
H3808
|
HTn |
|
לֹא or lowi; or loh (Deut. 3:11); a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows): X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
| 4 |
זכרתי
|
זָכַר
|
H2142
|
HVqp2fs |
|
זָכַר a primitive root; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from זָכָר) to be male: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well. |
| 5 |
אֶת
|
אוֹת
|
H853
|
HTo |
|
אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English). |
| 6 |
יְמֵ֣י
|
יוֹם
|
H3117
|
HNcmpc |
|
יוֹם from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb): age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger. |
| 7 |
נְעוּרַ֔יִ/ךְ
|
נְעוּרִים
|
H5271
|
HNcbpc/Sp2fs |
|
נְעוּרִים or naur; and (feminine) nturah; properly, passive participle from נַ֫עַר as denominative; (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people): childhood, youth. |
| 8 |
וַ/תִּרְגְּזִי
|
רָגַז
|
H7264
|
HC/Vqw2fs |
|
רָגַז a primitive root; to quiver (with any violent emotion, especially anger or fear): be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth. |
| 9 |
לִ֖/י
|
|
|
HR/Sp1cs |
|
|
| 10 |
בְּ/כָל
|
כֹּל
|
H3605
|
HR/Ncmsc |
|
כֹּל or (Jer. 33:8) kowl; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 11 |
אֵ֑לֶּה
|
אֵ֫לֶּה
|
H428
|
HPdxcp |
|
אֵ֫לֶּה prolonged from אֵל; these or those: an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). |
| 12 |
וְ/גַם
|
גַּם
|
H1571
|
HC/Ta |
|
גַּם by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. |
| 13 |
אֲנִ֨י
|
אָ֫נִי
|
H589
|
HPp1cs |
|
אָ֫נִי contracted from אָנֹכִי; I: I, (as for) me, mine, myself, we, X which, X who. |
| 14 |
הֵ֜א
|
הֵא
|
H1887
|
HTj |
|
הֵא a primitive particle; lo!: behold, lo. |
| 15 |
דַּרְכֵּ֣/ךְ
|
דְּרָכַ֫יִם
|
H1870
|
HNcbsc/Sp2fs |
|
דְּרָכַ֫יִם from דָּרַך; a road (as trodden); figuratively, a course of life or mode of action, often adverb: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). |
| 16 |
בְּ/רֹ֣אשׁ
|
רֹאשׁ
|
H7218
|
HR/Ncmsa |
|
רֹאשׁ from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.): band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top. |
| 17 |
נָתַ֗תִּי
|
נָתַן
|
H5414
|
HVqp1cs |
|
נָתַן a primitive root; to give, used with greatest latitude of application (put, make, etc.): add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield. |
| 18 |
נְאֻם֙
|
נְאֻם
|
H5002
|
HNcmsc |
|
נְאֻם from נָאַם; an oracle: (hath) said, saith. |
| 19 |
אֲדֹנָ֣/י
|
אֲדֹנָי
|
H136
|
HNcmpc/Sp1cs |
|
אֲדֹנָי am emphatic form of אָדוֹן; the Lord (used as a proper name of God only): (my) Lord. |
| 20 |
יְהוִ֔ה
|
יְהֹוִה
|
H3069
|
HNp |
|
יְהֹוִה a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי): God. |
| 21 |
וְ/לֹ֤א
|
לֹא
|
H3808
|
HC/Tn |
|
לֹא or lowi; or loh (Deut. 3:11); a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows): X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
| 22 |
עשיתי
|
עָשָׂה
|
H6213
|
HVqp2fs |
|
עָשָׂה a primitive root; to do or make, in the broadest sense and widest application (as follows): accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use. |
| 23 |
אֶת
|
אוֹת
|
H853
|
HTo |
|
אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English). |
| 24 |
הַ/זִּמָּ֔ה
|
זִמָּה
|
H2154
|
HTd/Ncfsa |
|
זִמָּה or zammah; from זָמַם; a plan, especially a bad one: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). |
| 25 |
עַ֖ל
|
עַל
|
H5921
|
HR |
|
עַל properly, the same as עָל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow): above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with. |
| 26 |
כָּל
|
כֹּל
|
H3605
|
HNcmsc |
|
כֹּל or (Jer. 33:8) kowl; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). |
| 27 |
תּוֹעֲבֹתָֽיִ/ךְ
|
תּוֹעֵבָה
|
H8441
|
HNcfpc/Sp2fs |
|
תּוֹעֵבָה or tonebah; feminine active participle of תָּעַב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol: abominable (custom, thing), abomination. |