📜 INTERLINEAR BIBLE STUDY

Jeremiah 25:29
🇮🇱 BIBLICAL HEBREW

📖 King James Version

For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

🔤 Interlinear Analysis — Hebrew (BDB)

# Hebrew Transliteration Strong's Morphology Translation Definition
1 כִּי֩ כִּי H3588 HC כִּי a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-)though, + till, truly, + until, when, whether, while, whom, yea, yet.
2 הִנֵּ֨ה הִנֵּה H2009 HTm הִנֵּה prolongation for הֵן; lo!: behold, lo, see.
3 בָ/עִ֜יר עִיר H5892 HRd/Ncfsa עִיר or (in the plural) par; or ayar (Judges 10:4); from עוּר a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): Ai (from margin), city, court (from margin), town.
4 אֲשֶׁ֧ר אֲשֶׁר H834 HTr אֲשֶׁר a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5 נִֽקְרָא קָרָא H7121 HVNp3ms קָרָא a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications): bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
6 שְׁמִ֣/י שֵׁם H8034 HNcmsc/Sp1cs שֵׁם a primitive word (perhaps rather from שׂוּם through the idea of definite and conspicuous position; compare שָׁמַ֫יִם); an appellation, as a mark or memorial of individuality; by implication honor, authority, character: + base, (in-)fame(-ous), named(-d), renown, report.
7 עָלֶ֗י/הָ עַל H5921 HR/Sp3fs עַל properly, the same as עָל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow): above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
8 אָֽנֹכִי֙ אָנֹכִי H595 HPp1cs אָנֹכִי; a primitive pro.; I: I, me, X which.
9 מֵחֵ֣ל חָלַל H2490 HVhrmsa חָלַל a primitive root (compare חָלָה); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from חָלִיל) to play (the flute): begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
10 לְ/הָרַ֔ע רָעַע H7489 HR/Vhc רָעַע a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally): afflict, associate selves (by mistake for ra`ah), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for ra`ah), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
11 וְ/אַתֶּ֖ם אַתְּ H859 HC/Pp2mp אַתְּ or (shortened) aatta; or wath; feminine (irregular) sometimes nattiy; plural masculine attem; feminine atten; or oattenah; or fattennah; a primitive pronoun of the second person; thou and thee, or (plural) ye and you: thee, thou, ye, you.
12 הִנָּקֵ֣ה נָקָה H5352 HVNa נָקָה a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
13 תִנָּק֑וּ נָקָה H5352 HVNi2mp נָקָה a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
14 לֹ֣א לֹא H3808 HTn לֹא or lowi; or loh (Deut. 3:11); a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows): X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
15 תִנָּק֔וּ נָקָה H5352 HVNi2mp נָקָה a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
16 כִּ֣י כִּי H3588 HC כִּי a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-)though, + till, truly, + until, when, whether, while, whom, yea, yet.
17 חֶ֗רֶב חָ֫רֶב H2719 HNcfsa חָ֫רֶב from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: axe, dagger, knife, mattock, sword, tool.
18 אֲנִ֤י אָ֫נִי H589 HPp1cs אָ֫נִי contracted from אָנֹכִי; I: I, (as for) me, mine, myself, we, X which, X who.
19 קֹרֵא֙ קָרָא H7121 HVqrmsa קָרָא a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications): bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
20 עַל עַל H5921 HR עַל properly, the same as עָל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow): above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
21 כָּל כֹּל H3605 HNcmsc כֹּל or (Jer. 33:8) kowl; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
22 יֹשְׁבֵ֣י יָשַׁב H3427 HVqrmpc יָשַׁב a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
23 הָ/אָ֔רֶץ אָ֫רֶץ H776 HTd/Ncbsa אָ֫רֶץ from an unused root probably meaning to be firm; the earth (at large, or partitively a land): X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
24 נְאֻ֖ם נְאֻם H5002 HNcmsc נְאֻם from נָאַם; an oracle: (hath) said, saith.
25 יְהוָ֥ה יְהֹוָה H3068 HNp יְהֹוָה from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God: Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
26 צְבָאֽוֹת צָבָא H6635 HNcbpa צָבָא or (feminine) tsbadah; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship): appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).