📜 INTERLINEAR BIBLE STUDY

Isaiah 40:2
🇮🇱 BIBLICAL HEBREW

📖 King James Version

Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.

🔤 Interlinear Analysis — Hebrew (BDB)

# Hebrew Transliteration Strong's Morphology Translation Definition
1 דַּבְּר֞וּ דָּבַר H1696 HVpv2mp דָּבַר a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
2 עַל עַל H5921 HR עַל properly, the same as עָל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow): above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
3 לֵ֤ב לֵב H3820 HNcmsc לֵב a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
4 יְרֽוּשָׁלִַ֨ם֙ יְרוּשָׁלַ֫םִ H3389 HNp יְרוּשָׁלַ֫םִ rarely Yruwshalayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשְׁלֶם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine: Jerusalem.
5 וְ/קִרְא֣וּ קָרָא H7121 HC/Vqv2mp קָרָא a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications): bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
6 אֵלֶ֔י/הָ אֶל H413 HR/Sp3fs אֶל (but only used in the shortened constructive form sel); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
7 כִּ֤י כִּי H3588 HC כִּי a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-)though, + till, truly, + until, when, whether, while, whom, yea, yet.
8 מָֽלְאָה֙ מָלֵא H4390 HVqp3fs מָלֵא or malae (Esth. 7:5); a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
9 צְבָאָ֔/הּ צָבָא H6635 HNcbsc/Sp3fs צָבָא or (feminine) tsbadah; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship): appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
10 כִּ֥י כִּי H3588 HC כִּי a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-)though, + till, truly, + until, when, whether, while, whom, yea, yet.
11 נִרְצָ֖ה רָצָה H7521 HVNp3ms רָצָה a primitive root; to be pleased with; specifically, to satisfy a debt: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
12 עֲוֺנָ֑/הּ עָווֹן H5771 HNcbsc/Sp3fs עָווֹן or oavown (2 Kings 7:9; Psalm 51:5 (7)); from עָוָה; perversity, i.e. (moral) evil: fault, iniquity, mischeif, punishment (of iniquity), sin.
13 כִּ֤י כִּי H3588 HC כִּי a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-)though, + till, truly, + until, when, whether, while, whom, yea, yet.
14 לָקְחָה֙ לָקַח H3947 HVqp3fs לָקַח a primitive root; to take (in the widest variety of applications): accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
15 מִ/יַּ֣ד יָד H3027 HR/Ncbsc יָד a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from כָּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows): (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
16 יְהוָ֔ה יְהֹוָה H3068 HNp יְהֹוָה from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God: Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
17 כִּפְלַ֖יִם כֶּ֫פֶל H3718 HNcmda כֶּ֫פֶל from כָּפַל; a duplicate: double.
18 בְּ/כָל כֹּל H3605 HR/Ncmsc כֹּל or (Jer. 33:8) kowl; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
19 חַטֹּאתֶֽי/הָ חַטָּאָה H2403 HNcfpc/Sp3fs חַטָּאָה or chattacth; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).