📜 INTERLINEAR BIBLE STUDY

2 Chronicles 32:18
🇮🇱 BIBLICAL HEBREW

📖 King James Version

Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.

🔤 Interlinear Analysis — Hebrew (BDB)

# Hebrew Transliteration Strong's Morphology Translation Definition
1 וַ/יִּקְרְא֨וּ קָרָא H7121 HC/Vqw3mp קָרָא a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications): bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
2 בְ/קוֹל קוֹל H6963 HR/Ncmsa קוֹל or qol; from an unused root meaning to call aloud; a voice or sound: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
3 גָּד֜וֹל גָּדוֹל H1419 HAamsa גָּדוֹל or (shortened) gadol; from גָּדַל; great (in any sense); hence, older; also insolent: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X) very.
4 יְהוּדִ֗ית יְהוּדִית H3066 HNgfsa יְהוּדִית feminine of יְהוּדִי; the Jewish (used adverbially) language: in the Jews' language.
5 עַל עַל H5921 HR עַל properly, the same as עָל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow): above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
6 עַ֤ם עָם H5971 HNcmsc עָם from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock: folk, men, nation, people.
7 יְרוּשָׁלִַ֨ם֙ יְרוּשָׁלַ֫םִ H3389 HNp יְרוּשָׁלַ֫םִ rarely Yruwshalayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשְׁלֶם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine: Jerusalem.
8 אֲשֶׁ֣ר אֲשֶׁר H834 HTr אֲשֶׁר a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
9 עַל עַל H5921 HR עַל properly, the same as עָל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow): above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
10 הַֽ/חוֹמָ֔ה חוֹמָה H2346 HTd/Ncfsa חוֹמָה feminine active participle of an unused root apparently meaning to join; a wall of protection: wall, walled.
11 לְ/יָֽרְאָ֖/ם יָרֵא H3372 HR/Vpc/Sp3mp יָרֵא a primitive root; to fear; morally, to revere; caus. to frighten: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
12 וּֽ/לְ/בַהֲלָ֑/ם בָּהַל H926 HC/R/Vpc/Sp3mp בָּהַל a primitive root; to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously: be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
13 לְמַ֖עַן מַ֫עַן H4616 HR מַ֫עַן from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that: because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.
14 יִלְכְּד֥וּ לָכַד H3920 HVqi3mp לָכַד a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere: X at all, catch (self), be frozen, be holden, stick together, take.
15 אֶת אוֹת H853 HTo אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English).
16 הָ/עִֽיר עִיר H5892 HTd/Ncfsa עִיר or (in the plural) par; or ayar (Judges 10:4); from עוּר a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): Ai (from margin), city, court (from margin), town.