📜 INTERLINEAR BIBLE STUDY

2 Kings 21:16
🇮🇱 BIBLICAL HEBREW

📖 King James Version

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

🔤 Interlinear Analysis — Hebrew (BDB)

# Hebrew Transliteration Strong's Morphology Translation Definition
1 וְ/גַם֩ גַּם H1571 HC/Ta גַּם by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
2 דָּ֨ם דָּם H1818 HNcmsa דָּם from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood): blood(-y, -guiltiness, (-thirsty), + innocent.
3 נָקִ֜י נָקִי H5355 HAamsa נָקִי or naqiyi (Joel 4:19; Jonah 1:14); from נָקָה; innocent: blameless, clean, clear, exempted, free, guiltless, innocent, quit.
4 שָׁפַ֤ךְ שָׁפַך H8210 HVqp3ms שָׁפַך a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out: cast (up), gush out, pour (out), shed(-der, out), slip.
5 מְנַשֶּׁה֙ מְנַשֶּׁה H4519 HNp מְנַשֶּׁה from נָשָׁה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory: Manasseh.
6 הַרְבֵּ֣ה רָבָה H7235 HVha רָבָה a primitive root; to increase (in whatever respect): (bring in) abundance (X -antly), + archer (by mistake for rabab), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
7 מְאֹ֔ד מְאֹד H3966 HD מְאֹד from the same as אוּד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated): diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
8 עַ֛ד עַד H5704 HR עַד properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
9 אֲשֶׁר אֲשֶׁר H834 HTr אֲשֶׁר a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
10 מִלֵּ֥א מָלֵא H4390 HVpp3ms מָלֵא or malae (Esth. 7:5); a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
11 אֶת אוֹת H853 HTo אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English).
12 יְרוּשָׁלִַ֖ם יְרוּשָׁלַ֫םִ H3389 HNp יְרוּשָׁלַ֫םִ rarely Yruwshalayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשְׁלֶם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine: Jerusalem.
13 פֶּ֣ה פֶּה H6310 HNcmsa פֶּה from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
14 לָ/פֶ֑ה פֶּה H6310 HR/Ncmsa פֶּה from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
15 לְ/בַ֤ד בַּד H905 HR/Ncmsa בַּד from בָּדַד; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
16 מֵֽ/חַטָּאת/וֹ֙ חַטָּאָה H2403 HR/Ncfsc/Sp3ms חַטָּאָה or chattacth; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
17 אֲשֶׁ֣ר אֲשֶׁר H834 HTr אֲשֶׁר a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
18 הֶחֱטִ֣יא חָטָא H2398 HVhp3ms חָטָא a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
19 אֶת אוֹת H853 HTo אוֹת apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely): (as such unrepresented in English).
20 יְהוּדָ֔ה יְהוּדָה H3063 HNp יְהוּדָה from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory: Judah.
21 לַ/עֲשׂ֥וֹת עָשָׂה H6213 HR/Vqc עָשָׂה a primitive root; to do or make, in the broadest sense and widest application (as follows): accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
22 הָ/רַ֖ע רָע H7451 HTd/Aamsa רָע from רָעַע; bad or (as noun) evil (natural or moral): adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
23 בְּ/עֵינֵ֥י עַ֫יִן H5869 HR/Ncbdc עַ֫יִן probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape): affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
24 יְהוָֽה יְהֹוָה H3068 HNp יְהֹוָה from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God: Jehovah, the Lord. Compare יָהּ, יְהֹוִה.